Here
is the breath of eternity -- this exhale that blurs road, hills,
forest, the Sound. At the rim of
Tramp Harbor the shy scarf of sky
dips into pale-as-milk water. You
cannot tell one from the other,
water from sky, sky from mist.
They border me like a secret. On the
other side are angels, or the fairy
folk known as the Sidhe.
At the water's edge a heron poises
on one leg, the picture of a tea
garden ornament. The rotted pilings
of a no-longer pier bump outward,
afterthoughts that replicate the
jumbled colonnade of totems in my
forest. My totems, however, were
not carved and placed by humans.
They are Douglas fir or western
hemlock that sickened and died long
ago but remain stunted and standing,
for now. Chiseled to mottled
perfection by piliated woodpeckers,
bark beetles, rain, time, they
are disintegrating beacons that
mutter of forgotten ages.
I am reminded of the Old English poem called ``The Ruin''.*
``Snapped rooftrees, towers fallen,
the work of the Giants, the stonesmiths
mouldereth..''.
More than a thousand years ago an
Anglo-Saxon poet, a scop, walked
a ruined Roman city, awed and fearful
that such edifices could be
scoured by time, by the powerful
force known as Wyrd -- fate or destiny.
Wandering in my own time, I try
to imagine the Vashon Island of seven
generations past. Instead
of the population of 13,000 or so of today,
a band of Shomamish Indians
numbering no
more than six or seven hundred
called this place home. High thick
trees of a dense unlogged forest,
giant ferns and heavy undergrowth,
the rich deep earth of decay and
replenishment -- the past, even two
centuries close, is almost as inscrutible
to me as that Roman city
was to the scop.
I do know this: when I walk in that
stretch of upper woods with the
totems and the fallen hemlock whose
broken limbs curve like rib bones
in that place my daughter named
the Courtyard of Whales -- I do not
see the finality of either Wyrd
or my culture's destruction of habitat.
I glimpse the cycle here, endings
and beginnings: the scatter of pine
cones on the forest floor, the
eruption of seedlings, the young trees
breathing, the sick and old trees
giving their huge selves back to
the forest as totems or nurse logs
that support a celebration of living
communities -- plant, animal, insect,
fungal, microbial. Though the
scrawled secrets of the beetles
vanish as the bark disintegrates at
one's touch, new messages emerge,
shaped by the multitude of protozoa,
tiny invertebrates, bacteria, and
other miniscule creatures who transform
forest litter into life-giving
soil.
The pilings in Tramp harbor are
decomposing as well, though they are
more akin to the Roman ruins than
to the trees. No living giants rise
to replace them. Still, they do
give a home to creatures below, to
sea stars and barnacles, to crustations
and chiton. The totems in
the forest are dwarfed by their
living cousins. The pilings out here
stand in fragile pairs, aged couples
parading slowly into oblivion.
Today, however, with the mist closed
around them they assume immense
proportions. The pilings call to
invisible kin -- to piers and monoliths,
a maze of them, from distant shores,
distant times. They call to the
legendary drowned cities of Wales,
the Cantre-r Gwaelod. Or even to
the fabulous land of Atlantis --
resurrected briefly just beyond my
sight. The pilings create a labyrinthine
path that leads to ancient
temples or to a mermaid palace
or to the minotaur.
Or perhaps the immensity I sense
is just solitude. The emptiness of
silence. For no church bells of
drowned towns resound here. The heron
stands frozen, neck arched, no
movement ever.
The watch has stopped. And though
I assume it is midday no motion exists,
no sun. In this encompassing mist
I have stepped outside of time,
and into eternity. Now at last
may be the time of the banquet, the
time of bread loaves warm and honeyed
like the moon and of goblets
clear with starlight wine. It is
the time of dancing, even if you
have never spun on your heels,
the time of singing, even if you've
blushed away from the character
of your voice.
At the heart of the banquet hall,
is laughter and ripplings. The music
of the spheres twirls through silver
jump ropes that are comets. Numerical
patterns shapeshift time-space
into an elegant pavanne.
Here at the end of time I approach
God with a list of questions, all
my wonderings since I was a child.
I ask to tour the universe, visit
civilizations, know the life and
death of stars, swim the microcosms
of the sea and body. I will witness
the birth of time, touch each
unwrapping of its origami folds.
I will listen to the harmonic resonance
of the new universe, and transcribe
its emergent symphony.
All the creatures microbial to leviathan
squiggling, changing, exploring,
stretching or stalking into their
places -- I will come to know them,
for I am their cousin. And I will
introduce myself to my own ancestors
and to my descendents, that generation
to this, that to next -- that
colorful braid of great-greats.
I will understand all the languages
that we have ever spoken, that
we will ever speak.
And God -- I'm sure she will laugh.
She'll catch me in her arms, in the
cool warmth of sea. Eternity is
here, in a single moment, in a droplet
of mist, the soft fur of bark,
the wriggle of soil, and a speck of
star. Wear this moment, wrap yourself
in its lacework, and all of
the languages of now-then
will be yours.
She leads me back to this
beach. The wall of mist curls along
my arms and between my toes. I
shiver at the sparkle of her breath -- the
breath of heaven in my own lungs.
And I step forward onto ten
thousand tiny existences at the
edge of infinity. Eternity erases
all edges, sea-sky-sand, time-process-mind.
The universe washes forward,
sea to me. We breathe into being.
end
* Michael Alexander, The Earliest English Poems. Penguin Books, 1977.
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